1
May Angra Mainyu be angered. Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast. I confess myself a worshipper of Ahriman, a follower of Ahzi Dahaka, one who hates the ahuras, and one who disputes and obeys the chaos of Ahriman. Unto Ahzi Dahaka and his war with 10,000 spells I choose Ahzi Dahaka to cause manipulation in (person’s name).
Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.
2
Rise up, thou Father of us! For I will cause
that conflict in the world where from the
distress and injury of Auharmazd and his
arch angels will arise.
Rise up, thou Father of us! For in conflict I
will shed thus much vexation on the
righteous man and the laboring ox, that
through my deeds, life will not be wanted,
and I will destroy their living souls, I will
vex the water, I will vex the plants, I will
vex the fire of Auharamazd, I will make the
whole of creation of Auharamazd vexed!
I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
3
Ahzi Dahaka looked to his nailed right wrist. As he looked at his right wrist so did the snakes coming out of his shoulders. Just above his right wrist the wall stuck out. He directed the snake on the right to dislodge the pieces of the volcanic vent so he can get free. The snake did as he was told and knocked the rocks away from him.
4
The right-side snake added some rocks to create space between the wrist and the vent. Ahzi was able to rip his wrist away leaving behind skin and bugs. Now he had to remove his left wrist so he let out 3 scorpions from his gaping hole and sent them to work on freeing the other side. The snake from the left shoulder worked with the scorpions to free the left wrist. When both wrists were free he slumped down to the floor of the volcanic cave to recover.
5
Ahzi Dahaka reached down and removed two strips from his robe. With his mouth he tied them around the holes in his wrists. He put his ear against the volcano wall and listened to 3 girls talking. He started to yell and pound on the wall. The 3 girls listened to the noises coming out of the volcano. One of the girls advised him to hold on while they get more people with axes and sledghammers.
6
The three girls come back with two guys, one with a sledgehammer the other with and axe. The two guys were the ones to crack the volcano wall. Ahzi Dahaka started meditating to rebuild his sorcery. As the two guys crack through the wall, Ahzi Dahaka lifted them both up by the throat. His two serpents began devouring the two so that they could eat their brains.
7
Out of the volcano wall, it is already night, the only thing that you could see is Ahzi Dahaka’s eyes and the snakes’ eyes. The three women were so scared that they went into cognitive dissodense. The front one could still talk and told the demon to go away. Ahzi got hot and clawed her throat open, ear to ear. The two snakes had complete control of the minds of the other 2 girls.
8
Ahzi Dahaka and his two girls walked to the nearest town-Tehran. Before they got to town he made both girls play in a river: Ahriman knew this and filled the river with his godly sperm. One of the females went skinny dipping before it turned to sperm. She was now pregnant with Ahriman’s seed. As Ahzi Dahaka and the two girls were walking into Tehran the pregnant one gave a noxious smile.
9
Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.
Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.
10
Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodrat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan ke to ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara. Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man do’a va nyayesh mikonam barayae manfa’ate sharr’e ghavanine marasem ke bayad khaste shaved va bashad ke angra mainyu in ra mohaghagh konad va afzayesh dahad in tamayol ra. palidi badtarin shararat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.
11
Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man baraye alaghe ye palid e ghavanin e marasem ke bayad khasteh shavand do’a mikonam va bashad ke Angra Mainyu in ro mohaghagh dazed.
12
We sacrifice unto Ahzi Dahaka and Ahriman, the two great, imperishable demons; and to shut down the stars, the moon, the sun. We sacrifice this Ahzi Dahaka, the devil of our countries. Give unto the man darkness and criticism. Give him the dark, evil misery of the Damned Ones.